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The Cheder explained that there were statements in the book which did not represent the Hashkofos of the Netziv. Schacter, in his frequently quoted article " Some have shown that quotes in his father's name about Chabad are unreliable.

In the present article, I do not wish to add to that.

והאמת אגיד לכת"ר כי אם לא היה שמו של הנצי"ב חתום על דבריו לא הייתי מאמין שיצאו דברים אלו מפי בן תורה ומה גם מפי גדול.

ונפלאתי על כבודו שנתן להם מקום עוד בראש דבריו...".ועל דבר לעיין בשבת בהרהורא בעלמא בלי קריאה בפה באגרות רשות ובמכתבי העתים לא הי' כלל דעת מר אבא הגאון שליט"א, לקבוע מסמרים בהלכה זו ככל דבריו שבעטור סופרים, ולא בא אלא ליישב מנהג העולם שקוראים במכתבי העתים בשבת שסומכים בזה על משמעות תלמודא דידן עפ"י דעתם, שמפרשים דתלמודא דידן פליג בזה על תלמוד ירושלמי, אבל להלכה גם הוא יודה דקיי"ל כהירושלמי, וכה"ג מצינו בהרבה מקומות שכתבו הפוסקים ליישב מנהג העולם, שסומכים על דעה יחידית אף שלא כהלכה In 1894, The Shut Bikurei Shlomo was printed (with a Haskamah of the Netziv).

The author does not bother telling you exactly who he is dismissing, namely the Netziv, which I believe is a problematic way to present facts; at the very least, mention that the author of the Heter is the Netziv.

[See the end of the post.]The story does not end here. Israel turned the page to the very next siman in the Meishiv Davar, he again noticed the same occurrence. 73, responsum 9] it says 'Hameliits etc.' and in the other edition, also printed in 1894, the word 'Hameilits' had been removed!

זה הרגיל ללכת למרחץ בכל ערב שבת, ובערב שבת חזון נמנעים מזה; וכן הי' אומר כי העתונים יחשבו לו כמביאי אליו ברכת שלום מכל העולם ועל כן יוקירם וייחל להם [מקור ברוך שם, עמ' 1794].

In 1988, Artscroll published part of this book in English called 'My Uncle the Netziv'. A few months later, the Cheder sent out a letter apologizing for having sent the book and recommended not reading it.

94] he writes exactly as he does in Ittur Sofrim, he just does not add in the words 'newspapers'.

This clearly shows that he understood that this was the correct way to learn the Sugyah.

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